DINAMIKA KAJIAN LIVING QUR’AN DI INDONESIA: SEBUAH PENYEMPURNAAN
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Abstract
Originating from the phenomenon of "the Qur’an in everyday life," the Living Qur’an has now become a prominent trend among scholars of Qur’anic studies. In Indonesia, this field of study highlights how the Qur’an lives within a non-Arabic-speaking society that nevertheless shows great enthusiasm for placing the Qur’an in its rightful position—as a guide for life. Thus far, the Living Qur’an is considered to lack a solid epistemological framework to be classified as a distinct method. As a result, many of its applications are deemed to have shifted too far into socio-anthropological discussions rather than focusing on the Qur’anic phenomenon itself. This paper explicitly re-examines the Living Qur’an as an established theory and methodology within Qur’anic studies, exploring how it should be utilized as an integral part of the Qur’anic phenomenon. The concept of the Living Qur’an as a scholarly study regarding the presence of the Qur’an in a specific Muslim community requires careful attention to ensure that the scope of research remains focused on the Qur’an. This can be achieved by outlining the functions of the Qur’an as received by a community, and by observing the transmission and transformation of meaning into tradition, thereby producing an objective appreciation of society's responses and behaviors toward the presence of the Qur’an.
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References
Alwi HS, Muhammad. (2021). “Living Qur’an dalam Studi Qur’an di Indonesia (Kajian atas Pemikiran Ahmad Rafiq). Hermeneutik: Jurnal Ilmu Al-Qur’an dan Tafsir Vol. 15 No. 01.
Faizin, Hamam. (2005). “Living Quran, Sebuah Tawaran”. Jawa Post.
Farhan, Ahmad. (2017). “Living Al-Qur’an sebagai Metode Alternatif dalam Studi Al-Qur’an”, Jurnal El-Afkar: Vol. 6 No.II. Juli-Desember.
Al-Khulli, Amin. (1961). Manāhij Tajdīd fī al-Nahwi wa al-Balāghah wa al-Tafsīr wa al-Adab. Mesir: Dar al-Ma’rifah.
Mustaqim, Abdul. (2019). Metode Penelitian Al-Qur’an dan Tafsir. Yogyakarta: Idea Press.
Qadafy, Mu’ammar Zayn. (2022). “Living Qur’an Setelah Lima Belas Tahun (Tawaran Definisi Ahmad Rafiq)”. studitafsir.com (blog). https://studitafsir.com/2022/02/23/living-quran-setelah-lima-belas-tahun-review-tulisan-ahmad-rafiq/. Diakses pada 26 April 2022.
Rafiq, Ahmad. (2021). “Living Qur’an: Its Texts and Practices in The Function of the Scripture”. Jurnal Studi Ilmu-Ilmu al-Qur’an dan Hadis: Vol. 22, No. 2 Juli.
Rafiq, Ahmad. (2014). “The Reception osf the Qur’an in Indonesia: A Case Study of the Place of the Qur’an in a Non-Arabic Speaking Community”. Disertasi: The Temple University Graduate Board. Philadelphia.
Rafiq, Ahmad. (2012). Sejarah Al-Qur’an: Dari Pewahyuan ke Resepsi (Sebuah Pencarian Awal Metodologis)” dalam Islam Tradisi dan Peradaban. Yogyakarta: Suka Press.
Rahmadi. (2017). “Wacana Metodologi Studi Islam di Indonesia”. Banjarmasin: IAIN Antasari Press.
Shodiq, Moh. Ja’far. “Resensi Buku Metodologi Penelitian Living Qur’an dan Hadits”. https://tafsirhaditsb.wordpress.com/2013/12/06/metodologi-penelitian-Living-quran-dan-hadits/. Diakses pada 24 April 2022.
Main Article Content
Abstract
Originating from the phenomenon of "the Qur’an in everyday life," the Living Qur’an has now become a prominent trend among scholars of Qur’anic studies. In Indonesia, this field of study highlights how the Qur’an lives within a non-Arabic-speaking society that nevertheless shows great enthusiasm for placing the Qur’an in its rightful position—as a guide for life. Thus far, the Living Qur’an is considered to lack a solid epistemological framework to be classified as a distinct method. As a result, many of its applications are deemed to have shifted too far into socio-anthropological discussions rather than focusing on the Qur’anic phenomenon itself. This paper explicitly re-examines the Living Qur’an as an established theory and methodology within Qur’anic studies, exploring how it should be utilized as an integral part of the Qur’anic phenomenon. The concept of the Living Qur’an as a scholarly study regarding the presence of the Qur’an in a specific Muslim community requires careful attention to ensure that the scope of research remains focused on the Qur’an. This can be achieved by outlining the functions of the Qur’an as received by a community, and by observing the transmission and transformation of meaning into tradition, thereby producing an objective appreciation of society's responses and behaviors toward the presence of the Qur’an.
Article Details

This work is licensed under a Creative Commons Attribution 4.0 International License.
References
Alwi HS, Muhammad. (2021). “Living Qur’an dalam Studi Qur’an di Indonesia (Kajian atas Pemikiran Ahmad Rafiq). Hermeneutik: Jurnal Ilmu Al-Qur’an dan Tafsir Vol. 15 No. 01.
Faizin, Hamam. (2005). “Living Quran, Sebuah Tawaran”. Jawa Post.
Farhan, Ahmad. (2017). “Living Al-Qur’an sebagai Metode Alternatif dalam Studi Al-Qur’an”, Jurnal El-Afkar: Vol. 6 No.II. Juli-Desember.
Al-Khulli, Amin. (1961). Manāhij Tajdīd fī al-Nahwi wa al-Balāghah wa al-Tafsīr wa al-Adab. Mesir: Dar al-Ma’rifah.
Mustaqim, Abdul. (2019). Metode Penelitian Al-Qur’an dan Tafsir. Yogyakarta: Idea Press.
Qadafy, Mu’ammar Zayn. (2022). “Living Qur’an Setelah Lima Belas Tahun (Tawaran Definisi Ahmad Rafiq)”. studitafsir.com (blog). https://studitafsir.com/2022/02/23/living-quran-setelah-lima-belas-tahun-review-tulisan-ahmad-rafiq/. Diakses pada 26 April 2022.
Rafiq, Ahmad. (2021). “Living Qur’an: Its Texts and Practices in The Function of the Scripture”. Jurnal Studi Ilmu-Ilmu al-Qur’an dan Hadis: Vol. 22, No. 2 Juli.
Rafiq, Ahmad. (2014). “The Reception osf the Qur’an in Indonesia: A Case Study of the Place of the Qur’an in a Non-Arabic Speaking Community”. Disertasi: The Temple University Graduate Board. Philadelphia.
Rafiq, Ahmad. (2012). Sejarah Al-Qur’an: Dari Pewahyuan ke Resepsi (Sebuah Pencarian Awal Metodologis)” dalam Islam Tradisi dan Peradaban. Yogyakarta: Suka Press.
Rahmadi. (2017). “Wacana Metodologi Studi Islam di Indonesia”. Banjarmasin: IAIN Antasari Press.
Shodiq, Moh. Ja’far. “Resensi Buku Metodologi Penelitian Living Qur’an dan Hadits”. https://tafsirhaditsb.wordpress.com/2013/12/06/metodologi-penelitian-Living-quran-dan-hadits/. Diakses pada 24 April 2022.