REKONSILIASI SAINS ISLAM: KONSEP, PRINSIP, DAN IMPLEMENTASI ILMUISASI ATAU PENGILMUAN ISLAM
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Abstract
This article examines the reconciliation of Islamic science by focusing on the concepts, principles, and implementation of the Islamization or scientification of Islam within the context of contemporary scholarship. The scope of the study covers the epistemological foundations of Islamic science, the relationship between revelation and reason, and the integration of Islamic knowledge with modern sciences. This study aims to elucidate the core concepts of Islamic science reconciliation, identify its underlying principles, and analyze practical forms of Islamization in the development of knowledge and education. The research employs a library research method using a philosophical and conceptual approach through critical analysis of works by contemporary Muslim thinkers and relevant academic literature. The findings indicate that the reconciliation of Islamic science is grounded in tawḥīd as the primary epistemological principle, the integration of revelation and rationality, and the orientation of knowledge toward human welfare. The implementation of Islamic scientification can be realized through the reformulation of scientific paradigms, educational curricula, and research practices infused with ethical and religious values. In conclusion, the reconciliation of Islamic science constitutes a strategic effort to establish a holistic and integrative scholarly tradition rooted in Islamic values while remaining responsive to modern scientific developments.
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This work is licensed under a Creative Commons Attribution 4.0 International License.
References
Bagir, Z. A. (2012). PRACTICE AND THE AGENDA OF “ISLAM AND SCIENCE.” Zygon: Journal of Religion and Science, 47.
Clayton, P. (2014). Science and the Heart of Religion. Religions a Scholarly Journal.
Euben, R. L. (2002). Contingent Borders, Syncretic Perspectives: Globalization, Political Theory, and Islamizing Knowledge. JSTOR, 4, 23–48.
Guessoum, N. (2012). ISSUES AND AGENDAS OF ISLAM AND SCIENCE. Zygon: Journal of Religion and Science, 47.
Hameed, S. (2012). WALKING THE TIGHTROPE OF THE SCIENCE AND RELIGION BOUNDARY. Zygon: Journal of Religion and Science, 47.
Holilulloh, A., & Larhzizer, F. (2020). THE ISLAMIZATION OF KNOWLEDGE: Telaah Pemikiran Nidhal Guessoum dan Ismail al-Faruqi. 18.
Huda, S. (2020). Integrasi Ilmu Antara Wacana dan Praktif: Studi Komparatif UIA Malaysia & UIN Malang. In Spasi Book (Vol. 53, Issue 9). http://repository.iainkediri.ac.id/127/1/INTEGRASI ILMU - Buku.pdf
Kholid, I., & Supriyadi. (2020). Harmonisasi Sains & Agama (Panduan Praktis untuk Pembelajaran Biologi). http://repository.radenintan.ac.id/18693/1/HARMONISASI SAINS %26 AGAMA (Panduan Praktis untuk Pembelajaran Biologi).pdf
Makiah, Z. (2021). REKONSILIASI ISLAM DAN SAINS DALAM PERSPEKTIF NIDHAL GUESSOUM. Khazanah: Jurnal Studi Islam Dan Humaniora, 19, 61–82.
Mubarok, H., & Mansur, A. (2023). INTEGRASI SAINS DENGAN AGAMA DAN PEMIKIRAN PENDIDIKAN ISLAM PERSPEKTIF NIDHAL GUESSOUM. Jurnal Penelitian Ilmu Pendidikan Indonesia, 2, 296 – 305.
Main Article Content
Abstract
This article examines the reconciliation of Islamic science by focusing on the concepts, principles, and implementation of the Islamization or scientification of Islam within the context of contemporary scholarship. The scope of the study covers the epistemological foundations of Islamic science, the relationship between revelation and reason, and the integration of Islamic knowledge with modern sciences. This study aims to elucidate the core concepts of Islamic science reconciliation, identify its underlying principles, and analyze practical forms of Islamization in the development of knowledge and education. The research employs a library research method using a philosophical and conceptual approach through critical analysis of works by contemporary Muslim thinkers and relevant academic literature. The findings indicate that the reconciliation of Islamic science is grounded in tawḥīd as the primary epistemological principle, the integration of revelation and rationality, and the orientation of knowledge toward human welfare. The implementation of Islamic scientification can be realized through the reformulation of scientific paradigms, educational curricula, and research practices infused with ethical and religious values. In conclusion, the reconciliation of Islamic science constitutes a strategic effort to establish a holistic and integrative scholarly tradition rooted in Islamic values while remaining responsive to modern scientific developments.
Article Details

This work is licensed under a Creative Commons Attribution 4.0 International License.
References
Bagir, Z. A. (2012). PRACTICE AND THE AGENDA OF “ISLAM AND SCIENCE.” Zygon: Journal of Religion and Science, 47.
Clayton, P. (2014). Science and the Heart of Religion. Religions a Scholarly Journal.
Euben, R. L. (2002). Contingent Borders, Syncretic Perspectives: Globalization, Political Theory, and Islamizing Knowledge. JSTOR, 4, 23–48.
Guessoum, N. (2012). ISSUES AND AGENDAS OF ISLAM AND SCIENCE. Zygon: Journal of Religion and Science, 47.
Hameed, S. (2012). WALKING THE TIGHTROPE OF THE SCIENCE AND RELIGION BOUNDARY. Zygon: Journal of Religion and Science, 47.
Holilulloh, A., & Larhzizer, F. (2020). THE ISLAMIZATION OF KNOWLEDGE: Telaah Pemikiran Nidhal Guessoum dan Ismail al-Faruqi. 18.
Huda, S. (2020). Integrasi Ilmu Antara Wacana dan Praktif: Studi Komparatif UIA Malaysia & UIN Malang. In Spasi Book (Vol. 53, Issue 9). http://repository.iainkediri.ac.id/127/1/INTEGRASI ILMU - Buku.pdf
Kholid, I., & Supriyadi. (2020). Harmonisasi Sains & Agama (Panduan Praktis untuk Pembelajaran Biologi). http://repository.radenintan.ac.id/18693/1/HARMONISASI SAINS %26 AGAMA (Panduan Praktis untuk Pembelajaran Biologi).pdf
Makiah, Z. (2021). REKONSILIASI ISLAM DAN SAINS DALAM PERSPEKTIF NIDHAL GUESSOUM. Khazanah: Jurnal Studi Islam Dan Humaniora, 19, 61–82.
Mubarok, H., & Mansur, A. (2023). INTEGRASI SAINS DENGAN AGAMA DAN PEMIKIRAN PENDIDIKAN ISLAM PERSPEKTIF NIDHAL GUESSOUM. Jurnal Penelitian Ilmu Pendidikan Indonesia, 2, 296 – 305.